Original posting on DU forum at Yahoo Groups, as 12158 of April 9th, 2005
22. Jesus saw some babies nursing. He said to his disciples, "These
nursing babies are like those who enter the (Father's) kingdom."
They said to him, "Then shall we enter the (Father's) kingdom as babies?"
Jesus said to them, "When you make the two into one, and when you make the
inner like the outer and the outer like the inner, and the upper like the
lower, and when you make male and female into a single one, so that the
male will not be male nor the female be female, when you make eyes in
place of an eye, a hand in place of a hand, a foot in place of a foot, an
image in place of an image, then you will enter [the kingdom]."
from
www.gnosis.org/naghamm/gosthom.html - translation
Patterson/Meyer
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As a continuation of these (ir)regular discussions of the Thomas logia,
here are some thoughts about the present quote. Note that DU quotes only
the words of Jesus, and drops the preamble.
The themes that jump out from this statement in the context of the Course
are the strong emphasis on undoing as the core issue in the Course. While
we spend most of our lives building up our egos, the path of forgiveness
is really about freeing ourselves from the prison of our own ego
judgments, and in that sense to become as babies again. The first 50
lessons in the workbook really put us in touch with the ways in which we
are trapped in the web of our perceptions.
As the Course puts it:
quote
"Except ye become as little children" means that unless you fully
recognize your complete dependence on God, you cannot know the real power
of the Son in his true relationship with the Father.
unquote (ACIM:T-1.V.3:2)
and it also reminds me of
quote
7 I do not know the thing I am, and therefore do not know what I am doing,
where I am, or how to look upon the world or on myself.
unquote (ACIM:T-31.V.17:7)
Which gives clear expression to our state of mind when we let go of all
the ego's pseudo-certainties and judgments, and become as children again.
Obviously the ego's authority problem is our primary defense against our
"complete dependence on God." Needless to say, we are our own worst enemy.
The second theme that is raised here is about the return from duality to
oneness, which is another very clear theme of the Course. And after that
the statement about a hand for a hand etc. seems to reflect most closely
the Course statement:
quote
To learn this course requires willingness to question every value that you
hold. 2 Not one can be kept hidden and obscure but it will jeopardize your
learning. 3 No belief is neutral.
unquote (ACIM:T-24.in.2:1-3)
i.e. in the course of our forgiveness lessons we learn to see the world
anew, as we shift from the ego's eyes of judgment to the Holy Spirit's
vision of love.